The thinker gains a lot by choosing, as Nietzsche and Cioran did, to build a fragmentary work. Letting go of the presumptuous and counterproductive delirium of attainable unity, i.e., of supposedly attainable perfection, the thinker can concentrate on conferring precision and potency to small fragments. Moreover, the superiority of a collection of aphorisms over an essay is indisputable: the latter hardly ever justifies rereading; the former’s innate multiplicity makes complete assimilation impossible all at once. Furthermore: building in fragments makes it possible to precisely settle the disparate and complicated mental movements, while developing and deepening a single reasoning certainly imposes a limit—that is, it forces the mind to dismiss a large part of its manifestations.