Any philosophy that focuses on individuality risks being distorted by the masses. A philosophy that, like Nietzsche’s, encourages the individual to assert himself, making his own will a reality over the course of a lifetime, demands an individualized reader and vehemently rejects generalization. Such a philosophy presupposes awareness of one’s own uniqueness and the existence of a fundamental, non-transferable motivation, without which the act is unjustified and with which almost anything can be done. This cannot be demanded of the average person…
Category: Notes
A Solid Knowledge of Man
The greatest value of psychology, and even of philosophy, consists in providing a solid knowledge of man so that the individual who studies them can safely employ himself in the conduct of his own life or, in other words, so that he can safely employ himself in the conscious direction of his own will. The study of man is valid as long as it allows the student to understand himself, discover himself and, finally, be what he wants to be. When he connects with his own will, the time comes when study is limited to providing reasons for its reaffirmation.
Creative Work
Creative work essentially depends on two things: (1) the ability to stimulate, allow and grasp new ideas and (2) the ability to make the most of them. In the first case, we briefly have intellectual effort and attention, qualities that, even if unintentionally, are incited by the simple desire to create. In the second case, there is something more costly, and perhaps the biggest difference between the fruitful artist and the unfruitful one lies precisely in this: in the ability to put their ideas into practice, not letting them get lost and go as naturally as they came. This ability is simply the ability to act. From this it can be seen that creative work, in order to be effective, requires not only ideas, conceiving them and capturing them—something that can be done effortlessly—but it also requires a state of mind that can be summed up in a permanent readiness for action.
No Matter How Good Short Poems Are
No matter how good short poems are, and no matter how fond the modern mind is of them, they alone are incapable of the great poetic effect. The latter is only achieved when the mind reaches a degree of ecstasy that requires, firstly, complete absorption and, secondly, a certain number of verses. In other words: the mind needs to be immersed in the poetic atmosphere that will lead it on the upward movement. Then, verse by verse, concentration increases, the stimuli intensify and the great effect is already being built up. In short: for the peak to impress, it must be preceded by the climb.