There! Now I cannot get rid of the memory of the fellow dancing with a harp under the applause of the audience. Man should be forbidden the possibility of collective demonstration. No doubt such a measure would bury at least half the world’s problems. Something inexplicable happens when man mixes—and annuls—himself in a collectivity. A collectivity, even if formed by intelligent men, is always stupid. This has already been noted, I do not know whether by Nelson, O’Neill or Wilde. Perhaps by Ibsen, and more likely by all four. Man, in a group, should only act as in orchestras where applause is forbidden and the verb is worth expulsion.
Category: Notes
Any Work Is Bearable…
By Guyau:
« Maudit soit ce travail qui, semblable à la flamme,
Dévore notre vie et la disperse au vent ;
Maudit ce luxe vain, ces caprices de femme
Toujours prêts à payer sa vie à qui la vend ! »
Oh, despair! And the impressive, the unbelievable thing, is to see that such verses today can only come out of very rare feathers, those unable to adapt to the prevailing normality. Undoubtedly, such an unacknowledged feeling is a sin against modern society, which demands the acceptance and exaltation of these qualities and this conduct that seems to strangle human dignity. I believe it was Dostoevsky who reflected, in the freezing cold prison of Siberia, that any work is bearable, but to see it useless, to see oneself striving for nothing, that is absolutely revolting and intolerable to man: in such a situation, the best thing, no doubt, is not to exist. But Dostoevsky, perhaps, was too hasty: at least today, very few seem to fit his observation.
When Is Destroyed That Which for Centuries…
In a posthumous work, the late Pope Benedict XVI says
La società occidentale è una società nella quale nella sfera pubblica Dio è assente e per la quale non ha più nulla da dire. E per questo è una società nella quale si perde sempre più il criterio e la misura dell’umano.
From this stems, to a large extent, the existential vacuum that modern society has gotten itself into. When is destroyed that which for centuries has served man as a fulcrum of meaning, a certainty and a support, helplessness and confusion are inevitable. Disoriented, modern man no longer has anything to fall back on, and deprived of a higher vision of existence, he has become lesser. The benefits of belief for the common man are debatable; however, it cannot be denied that religious practice forces him to see a more complex reality and often lifts him above the banality of everyday life.
Proudhon’s Revolt
Another from Proudhon:
L’autorité ne fut pas plutôt inaugurée dans le monde qu’elle devint l’objet de la compétition universelle. Autorité, Gouvernement, Pouvoir, Etat — ces mots désignent tous la même chose —, chacun y vit le moyen d’opprimer et d’exploiter ses semblables. Absolutistes, doctrinaires, démagogues et socialistes tournèrent incessamment leurs regards vers l’autorité, comme vers leur pôle unique.
Proudhon’s revolt, the vehemence and ardor that leap like sparks from his lines is quite understandable: it is very easy to imagine a society that does not consist of oppressors and oppressed; yet it is astonishing to see that oppression, in whatever guise it is presented, does nothing but consolidate by molding itself to the prevailing propensities. And to see that, even though the obvious is blatantly exposed, the majority does not see it, taking an active part in the perpetuation of that which goes directly against not only their interests, but their own dignity.