The Bon-Vivant Artist

Says Burckhardt, in my English translation:

Indeed, without this degree of force of character, the man of the most brilliant “talent” is either a fool or a knave. All great masters have, first and foremost, learned, and never ceased to learn, and to learn requires very great resolution when a man has once reached heights of greatness and can create easily and brilliantly. Further, every later stage is achieved only by a terrible struggle with the fresh tasks they set themselves.

“Force of character”, “never ceased to learn”, “terrible struggle”… here is a sensible view of the state of mind that produces great works. It is really a joke this romanticized view of the bon-vivant artist, so widespread these days. According to it, the exercise of art is a pleasure, a diversion for idle moments. An artist of this sort is, if anything, mediocre. Faced with the posture of a serious artist, even the much-talked “search for beauty” seems outrageously futile. All this idealization of the artist and art does not seem to define very well the real motivation of the one who devotes a huge effort, who shapes his entire existence around his own occupation, never relaxing, never satisfied, contrary to what is convenient for him. Burckhardt, like a few, gives us a prudent vision of what true greatness represents.

Carpeaux e Burckhardt

I interchange Carpeaux and Burckhardt, and it is a real pleasure to be silent so that these intelligences may speak out. Carpeaux, it is impressive, always seems ready to introduce us to a new author, to take us physically through time and space, giving us his inexhaustible culture, painting cities, filling us with distant atmospheres, all this with a style that seems to blend the talent of an artist and the experience of a hundred lifetimes. Burckhardt, on the other hand, seems from the top of a tower, protected from the upheavals of his time and of all times, observing them all, analyzing them with the impartiality of a scientist and the inclinations of a dilettante. His prophecies are impressive. If unintentional, as Carpeaux himself suggests, they show a precise and unique understanding of the evolutionary processes of the culture and time in which he was inserted. It is truly a pleasure!

The “Popularization” of Science

Burckhardt asks, in his Reflections on History, what would result from the unexpected “popularization” of science that took place in the 19th century. Here we are… The science that Burckhardt was referring to is no longer the same. It was degraded from the moment it let itself be stripped of its noble purpose and allowed to be applied to vile interests. It has been distorted into a kind of authority that goes against the humility characteristic of truly scientific research, profaned as a political instrument, servile to the dictatorship of money, and can no longer be looked upon with the admiration of other days. The scientific arena itself, even if we insulate it from external influences, is corroded by conflicts of interest comparable to those in politics. For that matter, what has not become corrupted after the “popular” ascension? Even Burckhardt, with his noble and radical abhorrence of the money-making culture and the budding plutocracy, would be amazed to see how dangerous it has become today to ignore the social and economic impacts of possible scientific research. The summary: nothing resists “popularization”.

There Should Be a Name for the Feeling of Affection….

There should be a name for the feeling of affection towards one’s own land that differentiates it from this despicable patriotism that does nothing but castrates the mind from equanimous judgment. The dictionary itself would do well to point out xenophobia as a possible synonym for patriotism, in view of the use that has been made of this unfortunate word. What a disappointment! To open history books and come across infamous adulators of tyranny and power, to find unacceptable justifications for every kind of crime, to come across the attachment to stupidity, the unswerving refusal to admit any virtue that does not flatter the “patriotic” pride… It is worth subscribing to what Cioran said: “Un homme qui se respecte n’a pas de patrie.”