In my limited and brief experience, I have never seen anything that came close to the selfless conception of love. On the contrary, the examples that life tried to provide me have always enhanced love as a highlight of selfishness. Moreover, I easily identify love when I see it converted into hatred, in a very natural process, when pride, wounded, dispenses with the scruples and shows up in greatest vigour.
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It is Monday. The guy wakes up early, and he is headed for work, where he spends the day. He turns home, exhausted, where he have a few hours left before bed. The next day, he repeats the routine, and then and then, waiting at the end of the month a salary. Weekends: if the money is plentiful — or lacks, — it is time to employ it to get some pleasure. One, two, twenty years passes, and the guy remains in the routine, already eager for the day when the state will pay him the monthly costs. I ask: freedom, if in homeopathic doses, would not be slavery? Or: not realizing being slave would not, in essence, be a brain pathology? Anyway, I recognize: it is better that everything stays as it is, either because of the calmness of the routine or the scarcity of antidepressants in the market.
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There is an extremely irritating argument in the rebuttal of biblical texts: precariousness in the process of reconstruction and transmission of ancient texts. Well, if we consider that the methods of transmission were precarious to the point of compromising the authenticity of what was written — and we have minimal coherence, — then we will have to throw in the trash all that was produced in antiquity; soon, we will be proclaiming the falsehood of, to cite a single example, all the work of Aristotle. I believe it is absurd to believe in the falsehood of what has been written and passed on in the light of thousands of witnesses over time, in absolute focus of attention: to this end, it will be necessary to believe in the joint action of many men of different generations in favor of forgery . This, to me, is a cowardly offense to the honorable initiative of so many over the centuries in order to preserve human knowledge; if we proceed in this way, we will end up strictly considering invalid the entire cultural production other than that of modernity.
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“To love and to be loved”: this is capitalism applied to affective relations, showing us its immense vigor. I could say: only love those who do not require anything in return, or love is precisely to expect nothing. But how outdated it would sound! Today is all an exchange: “I generate value, then I want my retribution!” And it is naïve to think that the exchanges do not apply to everything, that the greatest of loves or the tiniest of conventions could not be summarize in a relation of exchange. To observe this, it takes only a modest interior examination…
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