It cannot be accepted for a second that authors such as Kierkegaard, Pascal and Dostoevsky have been lumped together with figures such as Heidegger and Sartre in this so-called existentialism. In fact, what is most surprising is that it was precisely Sartre who proposed such a bundling, as if he were part of a fictitious current and claiming to have absorbed them all, without being immediately challenged on the absurdity of imagining an evolution from Pascal to Sartre. One can see, for example, that Sartre uses arguments such as “l’existence précède l’essence” or “l’homme n’est rien d’autre que ce qu’il se fait” in order to paint a man isolated from his circumstances, created from nothing and independent from the start, something visibly antagonistic to Christian thought. And it is certainly similar disparities that separate Sartre from many others labeled “existentialists”. Imagining a “philosophical current” that unites them is something that only interests Sartre himself, and it should not convince anyone.
Intelligence Begins With the Ability…
If, as has been said, intelligence begins with the ability to marvel, it also follows that the more the notion of normality spreads, the more difficult it is for intelligence to manifest itself. In other words: starting with the universe, passing through nature, through society and culminating in the details of everyday life, looking at all of this and seeing it as natural, ordinary, instead of being amazed at the extraordinary succession of factors necessary to generate it, is actually restraining the manifestation of intellect.
This Frustrated Longing for Isolation…
It is hard to say, but this frustrated longing for isolation, which has to be accepted as unfeasible and fought over in an apparently hostile daily life, seems more beneficial to the artist than actual, full and consummate isolation. In the first case, we have a spirit energized by circumstance; in the second, an incentive to inertia. In the first case, an effort that renews and justifies the longing, which makes the artist value isolation much more when it is partially achieved—because this is the truth: his longing, at worst, can always be partially achieved, and to better advantage than one might suppose.
There Are Things That Can Only Be Learned…
There are things that can only be learned by giving in, and things that can only be learned by working in the interests of others, things whose value has increased enormously since they are so rare in modern times. Better than learning them, however, is remembering them through practice, overcoming the trap of understanding a poor reality by understanding it only in the part that is around the self.