Tag: literature

Any Work Is Bearable…

By Guyau:

« Maudit soit ce travail qui, semblable à la flamme,
Dévore notre vie et la disperse au vent ;
Maudit ce luxe vain, ces caprices de femme
Toujours prêts à payer sa vie à qui la vend ! »

Oh, despair! And the impressive, the unbelievable thing, is to see that such verses today can only come out of very rare feathers, those unable to adapt to the prevailing normality. Undoubtedly, such an unacknowledged feeling is a sin against modern society, which demands the acceptance and exaltation of these qualities and this conduct that seems to strangle human dignity. I believe it was Dostoevsky who reflected, in the freezing cold prison of Siberia, that any work is bearable, but to see it useless, to see oneself striving for nothing, that is absolutely revolting and intolerable to man: in such a situation, the best thing, no doubt, is not to exist. But Dostoevsky, perhaps, was too hasty: at least today, very few seem to fit his observation.

The True and the Artificial

Says Guyau, in the preface to his Vers d’un philosophe:

Il y a deux écoles en poésie : l’une recherche la vérité de la pensée, la sincérité de l’émotion, le naturel et la fidélité parfaite de l’expression, qui font qu’au lieu d’un auteur ” on trouve un homme ” : pour cette école, pas de poésie possible sans une idée et un sentiment qui soient vraiment pensés et sentis. Pour d’autres, au contraire, la vérité du fond et la valeur des idées sont chose accessoire dans la poésie : le tissu brillant de ses fictions n’a rien de commun ni avec la philosophie ni avec la science ; c’est un jeu d’imagination et de style, un ravissant mensonge dont personne ne doit être dupe, surtout le poète.

This division, which seems more precise than the traditional literary schools, and which can be easily extended to the other arts, summarizes artists in two groups: the true and the artificial. The only possible caveat consists in saying that, in many cases, the imagined emotion can be a felt emotion, that is, the imagination, as strong as it is, is worth as experience. For the rest, it is to admit that there are those who make art out of expressive necessity, those for whom a life without art is absolutely unjustified, absolutely impossible; and there are those for whom art is an entertainment and an exhibition. That is enough.

Artistic Innovations

Here I am thinking: the day has come when rhythm, after being used for so long in poetry, is no longer beautiful; and beautiful is to make poetry without rhythm. Curiously, I am assaulted by a very funny memory. Once, I went to the border with Paraguay and was there to watch the most renowned “cultural spectacle” in the region. This spectacle was nothing more than an attempt to showcase the musical traditions of the neighboring countries. It was a presentation, although very expensive, roundly ridiculous; but there was one moment that, by its unthinkable grotesqueness, made the ticket price worthwhile. On stage, a guy in Paraguayan-themed robes came up carrying a harp. A harp: the most imposing of musical instruments. There was a silence, or rather, the silence of the very imposing instrument froze the audience. Obviously, they were expecting the man to play the harp. However, after hitting exactly two notes, the man, at the sound of a playback, takes the harp as a lady and begins to dance: he twirls, swings it from side to side, and dares to throw it up in the air. At this moment, the audience was already clapping their hands in excitement. It is true that I could not control my laughter, which was lost between the clapping and the playback. But there was the harp, huge, with its something divine, beautiful as if it were made of gold, whirling in the hands of a clown to the applause of a few dozen imbeciles.

Always Unpleasant…

It is curious how the writing process always seems unpleasant, or at the very least, overexposes its worst aspects. We start a prose piece, and our mind remembers how much more beautiful poetry is; we draft a volume of verse, and our mind seems to miss the productivity of prose. There is no escape: whatever we create, the process will always be a struggle, and abandoning it will always be easier. That’s why it makes us envious when we observe those who play around making art or make it thinking of figures, of fame, of readers. Although they produce mediocre works, they free themselves from this unbearable anguish and this terrible desire for annihilation.