My Maternal Great-grandfather

Here we are again: in front of the blank screen, thinking about life, smiling and snacking peanuts. I know that I do not like the theme of the day; or rather, I deeply dislike it. But I have two options: shut up or write. The second holds back silence and helps me against boredom. Let’s go then.

There is a philosophical reflection that bothers me with amazing regularity, and can be summed up in the following question, “What is the name of my maternal great-grandfather?” It always occurs to me the same way. At first, the question takes my mind; I understand and silence. So by refusing to answer it — and I already know that I know the answer — I try to think of something else, anything. But the question turns back, restive and unbearable. I find myself obliged to replicate the obvious, “I don’t know.”

I have to admit: this reflection is of great value to me when I see my mind holding hands to stupidity, thinking my life have some importance. My mind is also cynical… I am sometimes judging, “This can be useful to someone,” but it comes and asks me, “And how is the name of your maternal great-grandfather?” Every time I answer in amazement, “I don’t know.”

And reflection always proceeds likewise. I am looking for the answer, I can not find it. I think, “It’s not possible!” And I force the memory, looking for common contacts: “Someone must have told me…” I insist until I give up, when a flash comes to me: “My great-grandfather’s name I don’t know, but certainly the name of my maternal great-grandmother is on the tip of my tongue!” I ask myself the new question, “What’s my maternal great-grandmother’s name?”. The answer delays, but it comes obvious and identical: “I don’t know.”

Then I start torturing myself, “You know what, I need a cigarette!” I get up from the chair: “Cigarette is good for memory!” I go to the window and start smoke. It is impossible that I do not know the names of my maternal great-grandparents. I must have a problem, and the cigarette will help me release him. I am smoking watching the smoke: I am fascinated by the smoke. It springs, vigorously and thick, from the tip of the cigarette; ascends to heaven as if dancing; but before the dance can entertain, can exhibit some rhythm, suddenly the smoke fades, lost, leaving itself no trace.

Cigarette take effect; I have a new idea: “Surely the problem is in my maternal family!” I articulate a new question, happy, expecting a different result: “What is the name of my paternal great-grandfather?” I reflect. In a few seconds, I lose my face smile. The brain still works, hardworking. And I put myself restless, trying to deny the obvious answer. I chew peanuts and think, “Great-grandfather is the father of my grandfather, or my grandmother’s. Of both, one I need to know!” But the answer is the same, rigid and impenetrable: “I don’t know.”

I begin to meditate that it is a matter of honor: I need to know if I descend from a priest or a thief! But I force the memory and I do not remember anything, no remnant of a relative saying my great-grandfather being a stowager, sailor, priest or brothel owner. And there is everything: I do not know my great-grandparents’ names, I just do not know and there is no solution.

Angry, I throw stones at my mind: “Why always the same question? Why the insistence?” But I know I will continue to ask myself, like a stupid, to see if I ever find a different answer. I will not find it.

Finally I sigh, powerless, losing any illusion. There are no peanuts and I reflect, prevented from chewing: “What, then, is the reason for all this?” The conclusion is obvious, and also always the same. I cling to the shards: “I hope the conscience worth, because there will not be a single sparse word about me.”

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In almost everything I do, Schopenhauer is admonished me: “Be indifferent! Deny your wish! Deny life!”. And practically Schopenhauer’s influence on my life can be summed up in the following: I am a monster of indifference to most things, among them those I would not like to be; already with the things that I would most wish to be indifferent, with these I am not, I cannot, and I feel, finally, absolutely defeated by my very nature.

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There is a character in my short stories who, doing a vow of silence, says: “peace of mind is deafness”. This character is me, in my unbearable reflections. There is nothing capable of me off more than the word, the rumor of a human voice. I say that and surely you think I’m joking. But whenever I imagine a perfect world, there is no sound: silence is absolute, undisturbed. And I wonder how soon I will be annoyed by the written word as well. Let’s be reasonable: I’m not thirty, but I’m almost seventy. What if, because of advancing age, by an understandable and even natural decrease in my tolerance with things, do graphic signs bother me? Well, then I really don’t know what else life can give me.

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The most estimable class of people is the one who lives mediocrely from home to work for decades without making too many plans, letting life run. They make children, they get married, separating or not. So retire and end their days with their face stuck on a television. I imagine this pattern and say: Deignified! Worthy of the most ardent praises! And all other people seem to me, in different hues, diminished and enslaved by their own desire.

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