The greatest value of psychology, and even of philosophy, consists in providing a solid knowledge of man so that the individual who studies them can safely employ himself in the conduct of his own life or, in other words, so that he can safely employ himself in the conscious direction of his own will. The study of man is valid as long as it allows the student to understand himself, discover himself and, finally, be what he wants to be. When he connects with his own will, the time comes when study is limited to providing reasons for its reaffirmation.
Tag: psychology
It Does Not Seem Possible for This Process…
It does not seem possible for this process of individuation to take place without it being preceded by a crisis, a discomfort in relation to the environment which, for many, stimulates a feeling of identification. In order to perceive oneself, the individual has to differentiate, and this differentiation seems to be evidenced most often in conflict, which leads to an inner anguish yearning for affirmation. If this process, as is generally agreed, drives the expansion of consciousness, stimulating it seems more sensible than repressing it, and repressing it only seems to curb a fundamental stage in the development of the being.
The Pontiffs of Human Lucidity
Few works elicit such hearty laughter as those of these “men of science” like Max Nordau and Cesare Lombroso, who arrogate to themselves the role of pontiffs of human lucidity and supreme judges of mental sanity. Finally, one should admire them for their audacity in packing the greatest geniuses of human history, from Mozart to Shakespeare, and calling them all degenerate lunatics. They are the real fathers of modern psychiatry, which has in the jester the perfect model of mental sanity. An ordinary man can easily identify the original as sick, but it takes a visionary to see in creativity itself a mental disorder. Like talented clowns, these men deserve from us nothing but effusive applause and enormous gratitude.
Early Adulthood
Early adulthood is a critical phase because the young man is pressured to make decisions with long-lasting consequences without having made up his mind firmly enough, or, in some cases, without having the personality to take charge of the decisions made. Added to this is the frequent case of financial dependence, which ends up leading to submission to advice and opinions. Thus, he almost always gives in to the supposed “wisdom of the elders”, when in truth this is only useful to him as long as it is in conformity with what he truly wants for himself. Otherwise, such advice will only be the push into the abyss that will cause him the most severe regret he has ever experienced—regret, however, necessary for him to mature, and realize that only a life in which the consequences suffered are the fruit of personal choices is worth living. The amusing thing, in short, is that in most cases a few more years would be enough for decisions to be made in a more sensible way; but no, for some reason they have to be made hastily, perhaps because the mistake itself is fundamental.