It Does Not Seem Possible for This Process…

It does not seem possible for this process of individuation to take place without it being preceded by a crisis, a discomfort in relation to the environment which, for many, stimulates a feeling of identification. In order to perceive oneself, the individual has to differentiate, and this differentiation seems to be evidenced most often in conflict, which leads to an inner anguish yearning for affirmation. If this process, as is generally agreed, drives the expansion of consciousness, stimulating it seems more sensible than repressing it, and repressing it only seems to curb a fundamental stage in the development of the being.

The Pontiffs of Human Lucidity

Few works elicit such hearty laughter as those of these “men of science” like Max Nordau and Cesare Lombroso, who arrogate to themselves the role of pontiffs of human lucidity and supreme judges of mental sanity. Finally, one should admire them for their audacity in packing the greatest geniuses of human history, from Mozart to Shakespeare, and calling them all degenerate lunatics. They are the real fathers of modern psychiatry, which has in the jester the perfect model of mental sanity. An ordinary man can easily identify the original as sick, but it takes a visionary to see in creativity itself a mental disorder. Like talented clowns, these men deserve from us nothing but effusive applause and enormous gratitude.

Early Adulthood

Early adulthood is a critical phase because the young man is pressured to make decisions with long-lasting consequences without having made up his mind firmly enough, or, in some cases, without having the personality to take charge of the decisions made. Added to this is the frequent case of financial dependence, which ends up leading to submission to advice and opinions. Thus, he almost always gives in to the supposed “wisdom of the elders”, when in truth this is only useful to him as long as it is in conformity with what he truly wants for himself. Otherwise, such advice will only be the push into the abyss that will cause him the most severe regret he has ever experienced—regret, however, necessary for him to mature, and realize that only a life in which the consequences suffered are the fruit of personal choices is worth living. The amusing thing, in short, is that in most cases a few more years would be enough for decisions to be made in a more sensible way; but no, for some reason they have to be made hastily, perhaps because the mistake itself is fundamental.

The Flame of Vocation

Perhaps it is really impossible to explain to an imbecile indoctrinated in psychoanalysis, who has devoted his entire life to the meanest interests, cultivated the most futile relationships, and has never witnessed a noble act, a courageous act of assumption that goes against what is convenient what this flame is, this active impulse that, once manifested in the spirit, draws a dividing line in the life of the one who experiences it. And it is also inevitable that a subject like the former uses the lens he possesses to judge others’ actions: how else could he do it? So the insult itself is inevitable, and perhaps has to be forgiven because it originates from an involuntary and insurmountable misunderstanding. On one side, we have an unbreakable resolution, a spirit willing to the ultimate consequences and to give up everything for the mission that seems to him the purpose of existence; we have a transformation sometimes so complete that it nullifies any identification with the past. On the other side, we have an ordinary man.