Something that should be noted is that when we investigate mystical traditions in depth, even if at first some of them seem very simple and superficial, we always end up finding something rich and interesting. And then we compare them and see how many ways we can reach similar conclusions, and how many ways we can reach different, but equally valid and edifying conclusions. If it comes from a sincere and disinterested search, there is no doctrine unworthy of our attention.
One Genuinely Brazilian Element
If there is one genuinely Brazilian element that stands out in the eyes of the world, it is spirituality, as it has come to be called. In this respect, Brazil, even if it does not recognize it, is worthy of, if not next to, a level very close to that of any country, regardless of how much older it is. And if we compare its spiritual refinement to a country of similar age, such as the much envied United States, the result is overwhelming. This is simply a fact. The way in which religious traditions have developed and enriched here, whether imported or original, is impressive and is not only due to syncretism and cultural miscegenation. Very unique individuals have been born on Brazilian soil, some of them true geniuses, something that could very well serve as the “personal and historical pretexts” that, according to Nelson, justify the lack of self-esteem of Brazilians.
Any Philosophy That Focuses on Individuality…
Any philosophy that focuses on individuality risks being distorted by the masses. A philosophy that, like Nietzsche’s, encourages the individual to assert himself, making his own will a reality over the course of a lifetime, demands an individualized reader and vehemently rejects generalization. Such a philosophy presupposes awareness of one’s own uniqueness and the existence of a fundamental, non-transferable motivation, without which the act is unjustified and with which almost anything can be done. This cannot be demanded of the average person…
A Solid Knowledge of Man
The greatest value of psychology, and even of philosophy, consists in providing a solid knowledge of man so that the individual who studies them can safely employ himself in the conduct of his own life or, in other words, so that he can safely employ himself in the conscious direction of his own will. The study of man is valid as long as it allows the student to understand himself, discover himself and, finally, be what he wants to be. When he connects with his own will, the time comes when study is limited to providing reasons for its reaffirmation.