When we see just once a child losing its innocence, the concept we have of man cannot remain. Here, something unspeakable happens, with much effort symbolized, but which no words can specify. We remember Eden, we regret it, but the regret itself is dubious, because it is difficult to classify the experience as entirely bad. In the child, something is lost; but something is gained. The previous state certainly does not return, which is why there seems to be a kind of condemnation for the experience. But if it brings with it some sorrow and nostalgia, it opens up a new dimension. When the child loses its innocence, it begins to become consequential; and it is from this moment that merit can flourish.
The Fact That Orientalism Has Become…
The fact that orientalism has become fashionable in the West in the last century and, as is to be expected of fashions, has corrupted the virtues of its object, has not changed the fact that, for the Westerner, the Orient can be extremely instructive and even enchanting. Because, despite the fashions, the contrasts remain and, despite the fashions, the lessons remain. This positive side, more than ever, must be emphasized; perhaps it must even be admitted that, thanks to fashion, there are now a number of translations that would have been unthinkable two centuries ago. Ancient wisdom has the advantage of solidity: it can be distorted as much as one likes, but the texts remain as they are.
The Historian of Philosophy Can Very Well…
The historian of philosophy can very well trace the course of currents of thought over the decades, identifying trends here and there, and see them as shaping the results that he identifies. In doing so, one has a view perhaps not of the evolution of thought, but of the origin of ideas, of what kind of stimulus encourages them and what kind of stimulus they respond to. This is certainly beneficial; however, the historical panorama is insufficient for the intellectual to be able to claim to be the master of such developments. In order to do this, he needs to experience the process from the inside, take on the ideas put forward as his own and let them take the path they want within him. This may not be possible for all philosophical problems, but especially for the most current ones, this exercise usually leads to very different conclusions from those that spring up with an air of immediate consecration.
Psychological States
It’s curious how the mind, despite not knowing the limits to the intensity with which it experiences its states, can hardly reconstitute them accurately. It is much easier to recall acts committed, even if these have generated less intense psychological effects, or even none at all. This seems to show that psychological states only make a mark insofar as they induce some real action; and it is this, after all, that makes them recallable. A very useful precept can be drawn from this: when we want a state of mind to last, we have to act under its influence; when we want to forget it, we just have to entrust its dissipation to inaction.