The Rational Foundations of Common Sense

Perhaps the most important and necessary function of philosophy is to lay the rational foundations of common sense. It is necessary, again and again, to travel the same paths and repeat the same age-old arguments in favor of common sense; otherwise, how easily it is dispersed! and how regrettable the consequences of this dispersion! In fact, Edward Feser is right: all the moral ills that modernity suffers from can be traced back to the estrangement from Aristotle, Plato, Aquinas and the other thinkers who, for many centuries, formed the basis of Western thought.

Hypocrisy Is the Substance of Public Morality

It is now commonplace to say that hypocrisy is the substance of public morality, and that social relations are impossible without it. Fair enough, although not because of the consequent impression that it should be tolerated in its entirety. There is a limit, just as there is hypocrisies. Hypocrisy, like lies, is only justified when it prevents us from crossing the border of civility. Otherwise, what it does is differentiate men from scoundrels, and it cannot be admitted without also admitting the complete shipwreck of one’s own value.

Moralism Is Indispensable

Moralists are, in fact, indispensable for any serious student, just as moralism is indispensable for a fair understanding of man. Without it, one falls into countless traps and is always mistaken in one’s assessment of spirits and works. Rousseau cannot be understood through his infamous Du contrat social, or through what, according to himself, is his most important work. Rousseau can only be understood when we compare this Émile with the biographical note that most editions lack: the author who wrote a volume of eight hundred pages teaching how others should educate their children sent the five he had to an orphanage.

He Who Wants to Teach…

He who has something to teach and wants to teach needs to understand that, in order to make his desire a reality, there must also be someone who wants to learn. This is a fact: the best teacher is not able to overcome some of the barriers that a bad student can put up; a good student, on the other hand, is able to learn something even from the worst teacher. From this we can see that learning, in short, depends more on the student than on the teacher, who is limited to facilitating or hindering learning, stimulating or discouraging. This is the case no matter how great the teacher’s will or knowledge.