This most enchanting of mermaids, misanthropy, even seems to be fond of artists and to be, besides an object of worship, a primary source of inspiration to them. Beautiful lady: more than a mermaid, a muse! And I never cease to marvel at how useful are the barriers erected around the mind inclined to art. Vigny, and not Victor Hugo, and not Lamartine, was the one who personified the fullness of the poetic vocation. And worse for those who seek motivation among stones!
Tag: philosophy
Exercicios espirituales, by Ignatius of Loyola
I go through Ignatius of Loyola’s Exercicios espirituales and I cannot help but imagine him composing them in the incredibly miserable conditions described in his biography. The comparison with Frankl is inevitable. If we confront the tenor of these lines, or rather, if we consider these lines as originating in the circumstances surrounding the author, we find an unbreakable psychological strength capable of almost superhuman feats. Finally, we see a method in the conscious effort to give meaning to the miseries experienced, in the continuous affirmation of a vow, in the overcoming of limits, in the transformation of the mind into an indestructible fortress. These Exercicios attest to Ignatius’ absolute victory over his surroundings and himself. Admirable lines!
The Higher Spirit, the More It Develops…
The higher spirit, the more it develops, the more it increases the distance between itself and others, complicating relationships until they become impossible. Nietzsche confessed: “My humanity is a continuous victory over myself.” And the truth is that by developing, a spirit individualizes itself, and consequently distances itself from what is considered “common.” Ordinary men meet similar people with an ease that is almost a blessing, precisely because there is a psychological and behavioral similarity between them that allows immediate affinity. For those who deviate from the norm, everything is very different. Individualization, therefore, comes at the expense of bonds; it is therefore a drawback that must be considered. Whoever withdraws from men ends up becoming a stranger; reality is transfigured for him and if, on the one hand, he evolves spiritually, on the other he becomes incapable of sympathy for men, finally considering it a victory, as Nietzsche did with his usual sincerity, to simply tolerate their closeness.
It Is Not Fair to Condemn Freud…
True, true: it is not fair to condemn Freud for exposing his patients’ weaknesses, for exploring them in search of justifications; after all, it would not be possible to outline solutions for them otherwise. Freud, thus, fulfilled an important task of a psychiatrist. The problem, however, and the reprehensible, is to analyze his work as a whole and find that there is no evidence of superior possibilities for the human being. Freud, not finding them in his patients, could have found them in himself, could have conceived them, even if in an ineffective will to overcome. But he did not; and, naturally, he validated in himself what he sketched as a human model. It is curious: Nietzsche is often called crazy, his “beyond-man” an absurd utopia, his will to power a delirium. And the same people who do not understand him approve Freud’s ideas. But there it is: both Freud and Nietzsche stripped themselves bare, and if in the latter we find a powerful impulse that propels us to truth, art, and above all to victory over ourselves, in the latter we are faced with a prostration before the weaknesses of flesh and mind, the fruit of lamentable spiritual misery. There is no escape: the work ends up fatally revealing the author’s inner self.